KJV:
And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
NASB:
When all things are subjected to Him, then the Son Himself also will be subjected to the One who subjected all things to Him, so that God may be all in all.
KJV:
Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
NASB:
On the first day of every week each one of you is to put aside and save, as he may prosper, so that no collections be made when I come.
KJV:
And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go.
NASB:
and perhaps I will stay with you, or even spend the winter, so that you may send me on my way wherever I may go.
KJV:
Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.
NASB:
So let no one despise him. But send him on his way in peace, so that he may come to me; for I expect him with the brethren.
KJV:
But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:
NASB:
indeed, we had the sentence of death within ourselves so that we would not trust in ourselves, but in God who raises the dead;
KJV:
Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.
NASB:
you also joining in helping us through your prayers, so that thanks may be given by many persons on our behalf for the favor bestowed on us through the prayers of many.
KJV:
And in this confidence I was minded to come unto you before, that ye might have a second benefit;
NASB:
In this confidence I intended at first to come to you, so that you might twice receive a blessing;
KJV:
When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?
NASB:
Therefore, I was not vacillating when I intended to do this, was I? Or what I purpose, do I purpose according to the flesh, so that with me there will be yes, yes and no, no at the same time?
KJV:
And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.
NASB:
This is the very thing I wrote you, so that when I came, I would not have sorrow from those who ought to make me rejoice; having confidence in you all that my joy would be the joy of you all.