New American Standard Bible 1995

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1 Corinthians

15

:

28

When all things are subjected to Him, then the Son Himself also will be subjected to the One who subjected all things to Him, so that God may be all in all.

Lexicon

Verse part Definition: Part of speech: Strong's: Greek: Transliteration:
When whenever Conj H3752 ὅταν otan
all all, every Adj-DNP H3956 πάντα panta
things all, every Adj-DNP H3956 πάντα panta
are subjected to place or rank under, to subject, mid. to obey V-APA-DMS H5293 ὑποταγῇ upotagē
to Him, then then, at that time Adv H5119 τότε tote
the Son a son N-NMS H5207 υἱὸς uios
Himself (1) self (emphatic) (2) he, she, it (used for the third pers. pron.) (3) the same PPro-DM3S H846 αὐτῷ autō
also and, even, also Conj H2532 καὶ kai
will be subjected to place or rank under, to subject, mid. to obey V-APA-DMS H5293 ὑποταγήσεται upotagēsetai
to the One who subjected to place or rank under, to subject, mid. to obey V-APA-DMS H5293 ὑποτάξαντι upotaxanti
Analysis:

One: God

Refers to HaShem (God), Who is One. This number can also refer to unity. The first place the number "one" occurs is in Genesis 1:5. There one reads, "And there was an evening and there was a morning— one day". Later on in this same book of Genesis, it is stated concerning the man and his wife, "And they became one flesh" (Genesis 2:24). It is very significant that in both of these examples there was a multiplicity for the subject. In the first example, the evening and the morning became one day and in the second example, it was Adam and Eve who became one flesh.

One of the most famous passages in the Torah concerning HaShem is Deuteronomy 6:4 which states, "Hear O Israel the Lord your God the Lord is One." The question that a person must ask himself is what is the connection between the use of the Hebrew word אחד "one" which identifies a multiplicity being one and the fact that the Lord God of Israel is One? The answer is that the Hebrew word אחד can relate to the concept for one as in "unification". There is another Hebrew word that would have been possible to be used if the author wanted to refer to an absolute oneness or singleness. This is the Hebrew word יחיד. In fact, there is a well-known prayer in Judaism which states, "אחד ואין יחיד כיחודו". This phrase should be translated as, "(God is) One and there is no singularity as His singularity." The idea that is being expressed in this prayer is that the Lord God of Israel is One; but not an absolute One; rather there is a uniqueness and a complexity to His Oneness.

The number one is frequently employed to express in the Scriptures one object, such as one man or one tabernacle. This usage would be the simple or common purpose that the number one or for that matter any number, would appear in a Biblical text. Often the appearance of a number does not contain any of the significance that Hebrew numerology might offer. Therefore, the reader must always consider when coming across a verse which contains a number, that the number only expresses an amount and no additional significance. 

Because the number one is often associated with God, there is a unique phenomenon in the Scriptures concerning this number. Sometimes the number one is employed to express a unique relationship that the object has to HaShem. For example,

"And it will be one day, it will be known to HaShem..." Zechariah 14:7

In the text above, Zechariah could have stated simply, "And it will be a day…" The fact that the prophet said "one day" is to convey that this day is uniquely related to God. Similarly, it is stated by the prophet Ezekiel in chapter 37, "one King", "one nation" and "one Shepherd" (see Ezekiel 37:22, 24). Each of these objects—King, nation and Shepherd—has a connection to HaShem. The King and Shepherd is Messiah Yeshua, the Son of God and the one nation is Israel, the people of God.

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

all all, every Adj-DNP H3956 πάντα panta
things all, every Adj-DNP H3956 πᾶσιν pasin
to Him, so in order that, that, so that Conj H2443 ἵνα ina
that God God, a god N-NMS H2316 θεὸς theos
may be all in all. all, every Adj-DNP H3956    

Locations

Put

PUTput (puT; Phoud, in Genesis and Chronicles, variant for Genesis Phout, for Chronicles, Phouth):1. Renderings:In consequence of the identification at the time, the prophets have "Libya" (Libues), except Nab 3:9, where the Greek renders the word as phuge, "flight." The Vulgate (Jerome's Latin Bible, 390-405 A.D.) has "Phut," "Phuth," and in the Prophets "Li... View Details

People

Put

a son of Ham, also his desc. and their land

Parallel Verses

Removed text
Added text
New American Standard Bible 1995 When all things are subjected to Him, then the Son Himself also will be subjected to the One who subjected all things to Him, so that God may be all in all.
King James Bible When And when all things are subjected to Him, shall be subdued unto him, then shall the Son Himself also will himself be subjected to the One who subjected subject unto him that put all things to Him, so under him, that God may be all in all.
Berean Bible When Now when all things are subjected shall have been put in subjection to Him, then also the Son Himself also will be subjected put in subjection to the One who subjected having put in subjection all things to Him, so that God may be all in all.
Hebrew Greek English When all things are subjected to Him, then the Son Himself also will be subjected to the One who subjected all things to Him, so that God may be all in all.