KJV:
For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
NASB:
for you are still fleshly. For since there is jealousy and strife among you, are you not fleshly, and are you not walking like mere men?
KJV:
For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?
NASB:
For when one says, "I am of Paul," and another, "I am of Apollos," are you not mere men?
KJV:
Therefore let no man glory in men. For all things are yours;
NASB:
So then let no one boast in men. For all things belong to you,
KJV:
Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.
NASB:
Let a man regard us in this manner, as servants of Christ and stewards of the mysteries of God.
KJV:
For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
NASB:
For, I think, God has exhibited us apostles last of all, as men condemned to death; because we have become a spectacle to the world, both to angels and to men.
KJV:
Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
NASB:
Flee immorality. Every other sin that a man commits is outside the body, but the immoral man sins against his own body.
KJV:
Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
NASB:
Now concerning the things about which you wrote, it is good for a man not to touch a woman.
KJV:
For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
NASB:
Yet I wish that all men were even as I myself am. However, each man has his own gift from God, one in this manner, and another in that.
KJV:
Ye are bought with a price; be not ye the servants of men.
NASB:
You were bought with a price; do not become slaves of men.
KJV:
I suppose therefore that this is good for the present distress, I say , that it is good for a man so to be.
NASB:
I think then that this is good in view of the present distress, that it is good for a man to remain as he is.