KJV:
In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
NASB:
on the day when, according to my gospel, God will judge the secrets of men through Christ Jesus.
KJV:
But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
NASB:
But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from God.
KJV:
God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
NASB:
May it never be! Rather, let God be found true, though every man be found a liar, as it is written, "THAT YOU MAY BE JUSTIFIED IN YOUR WORDS, AND PREVAIL WHEN YOU ARE JUDGED."
KJV:
But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
NASB:
But if our unrighteousness demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is He? (I am speaking in human terms.)
KJV:
Therefore we conclude that a man is justified by faith without the deeds of the law.
NASB:
For we maintain that a man is justified by faith apart from works of the Law.
KJV:
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
NASB:
just as David also speaks of the blessing on the man to whom God credits righteousness apart from works:
KJV:
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
NASB:
Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned--
KJV:
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
NASB:
But the free gift is not like the transgression. For if by the transgression of the one the many died, much more did the grace of God and the gift by the grace of the one Man, Jesus Christ, abound to the many.
KJV:
Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
NASB:
So then as through one transgression there resulted condemnation to all men, even so through one act of righteousness there resulted justification of life to all men.