KJV:
And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.
NASB:
and they have no firm root in themselves, but are only temporary; then, when affliction or persecution arises because of the word, immediately they fall away.
KJV:
And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?
NASB:
And He was saying to them, "A lamp is not brought to be put under a basket, is it, or under a bed? Is it not brought to be put on the lampstand?
KJV:
And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?
NASB:
And He said, "How shall we picture the kingdom of God, or by what parable shall we present it?
KJV:
And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.
NASB:
Wherever He entered villages, or cities, or countryside, they were laying the sick in the market places, and imploring Him that they might just touch the fringe of His cloak; and as many as touched it were being cured.
KJV:
For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
NASB:
"For Moses said, 'HONOR YOUR FATHER AND YOUR MOTHER'; and, 'HE WHO SPEAKS EVIL OF FATHER OR MOTHER, IS TO BE PUT TO DEATH';
KJV:
But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
NASB:
but you say, 'If a man says to his father or his mother, whatever I have that would help you is Corban (that is to say, given to God),'
KJV:
And ye suffer him no more to do ought for his father or his mother;
NASB:
you no longer permit him to do anything for his father or his mother;
KJV:
And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
NASB:
"If your hand causes you to stumble, cut it off; it is better for you to enter life crippled, than, having your two hands, to go into hell, into the unquenchable fire,
KJV:
And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
NASB:
"If your foot causes you to stumble, cut it off; it is better for you to enter life lame, than, having your two feet, to be cast into hell,