Strong's 1510 Occurrences

KJV: And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
NASB: But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the rich root of the olive tree,
KJV: Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
NASB: Every person is to be in subjection to the governing authorities. For there is no authority except from God, and those which exist are established by God.
KJV: And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.
NASB: Again Isaiah says, "THERE SHALL COME THE ROOT OF JESSE, AND HE WHO ARISES TO RULE OVER THE GENTILES, IN HIM SHALL THE GENTILES HOPE."
KJV: Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
NASB: Now I mean this, that each one of you is saying, "I am of Paul," and "I of Apollos," and "I of Cephas," and "I of Christ."
KJV: That your faith should not stand in the wisdom of men, but in the power of God.
NASB: so that your faith would not rest on the wisdom of men, but on the power of God.
KJV: For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?
NASB: For when one says, "I am of Paul," and another, "I am of Apollos," are you not mere men?
KJV: Therefore let no man glory in men. For all things are yours;
NASB: So then let no one boast in men. For all things belong to you,
KJV: What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
NASB: Or do you not know that the one who joins himself to a prostitute is one body with her? For He says, "THE TWO SHALL BECOME ONE FLESH."
KJV: Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
NASB: Stop depriving one another, except by agreement for a time, so that you may devote yourselves to prayer, and come together again so that Satan will not tempt you because of your lack of self-control.
KJV: I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
NASB: I think then that this is good in view of the present distress, that it is good for a man to remain as he is.