Strong's 1510 Occurrences

KJV: But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;
NASB: But this I say, brethren, the time has been shortened, so that from now on those who have wives should be as though they had none;
KJV: Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.
NASB: However not all men have this knowledge; but some, being accustomed to the idol until now, eat food as if it were sacrificed to an idol; and their conscience being weak is defiled.
KJV: Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?
NASB: Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord?
KJV: If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.
NASB: If to others I am not an apostle, at least I am to you; for you are the seal of my apostleship in the Lord.
KJV: For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
NASB: For though I am free from all men, I have made myself a slave to all, so that I may win more.
KJV: And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
NASB: To the Jews I became as a Jew, so that I might win Jews; to those who are under the Law, as under the Law though not being myself under the Law, so that I might win those who are under the Law;
KJV: To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
NASB: to those who are without law, as without law, though not being without the law of God but under the law of Christ, so that I might win those who are without law.
KJV: Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
NASB: Now these things happened as examples for us, so that we would not crave evil things as they also craved.