KJV:
Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.
NASB:
"Therefore let it be known to you that this salvation of God has been sent to the Gentiles; they will also listen."
KJV:
And when he had said these words, the Jews departed, and had great reasoning among themselves.
NASB:
When he had spoken these words, the Jews departed, having a great dispute among themselves.
KJV:
For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
NASB:
For this reason God gave them over to degrading passions; for their women exchanged the natural function for that which is unnatural,
KJV:
And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
NASB:
But do you suppose this, O man, when you pass judgment on those who practice such things and do the same yourself, that you will escape the judgment of God?
KJV:
For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
NASB:
For when Gentiles who do not have the Law do instinctively the things of the Law, these, not having the Law, are a law to themselves,
KJV:
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
NASB:
Is this blessing then on the circumcised, or on the uncircumcised also? For we say, "FAITH WAS CREDITED TO ABRAHAM AS RIGHTEOUSNESS."
KJV:
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
NASB:
For this reason it is by faith, in order that it may be in accordance with grace, so that the promise will be guaranteed to all the descendants, not only to those who are of the Law, but also to those who are of the faith of Abraham, who is the father of us all,
KJV:
By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
NASB:
through whom also we have obtained our introduction by faith into this grace in which we stand; and we exult in hope of the glory of God.
KJV:
Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
NASB:
knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin;