KJV:
In hope of eternal life, which God, that cannot lie, promised before the world began;
NASB:
in the hope of eternal life, which God, who cannot lie, promised long ages ago,
KJV:
Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
NASB:
He again fixes a certain day, "Today," saying through David after so long a time just as has been said before, "TODAY IF YOU HEAR HIS VOICE, DO NOT HARDEN YOUR HEARTS."
KJV:
For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
NASB:
For though by this time you ought to be teachers, you have need again for someone to teach you the elementary principles of the oracles of God, and you have come to need milk and not solid food.
KJV:
And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:
NASB:
And what more shall I say? For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets,
KJV:
And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear:
NASB:
If you address as Father the One who impartially judges according to each one's work, conduct yourselves in fear during the time of your stay on earth;
KJV:
Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,
NASB:
For He was foreknown before the foundation of the world, but has appeared in these last times for the sake of you
KJV:
That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
NASB:
so as to live the rest of the time in the flesh no longer for the lusts of men, but for the will of God.
KJV:
For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:
NASB:
For the time already past is sufficient for you to have carried out the desire of the Gentiles, having pursued a course of sensuality, lusts, drunkenness, carousing, drinking parties and abominable idolatries.