Strong's 1525 Occurrences

KJV: And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.
NASB: And it happened that the father of Publius was lying in bed afflicted with recurrent fever and dysentery; and Paul went in to see him and after he had prayed, he laid his hands on him and healed him.
KJV: And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.
NASB: When we entered Rome, Paul was allowed to stay by himself, with the soldier who was guarding him.
KJV: Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
NASB: Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned--
KJV: For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
NASB: For I do not want you, brethren, to be uninformed of this mystery-- so that you will not be wise in your own estimation-- that a partial hardening has happened to Israel until the fullness of the Gentiles has come in;
KJV: If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
NASB: Therefore if the whole church assembles together and all speak in tongues, and ungifted men or unbelievers enter, will they not say that you are mad?
KJV: But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
NASB: But if all prophesy, and an unbeliever or an ungifted man enters, he is convicted by all, he is called to account by all;
KJV: So I sware in my wrath, They shall not enter into my rest.)
NASB: AS I SWORE IN MY WRATH, 'THEY SHALL NOT ENTER MY REST.'"
KJV: And to whom sware he that they should not enter into his rest, but to them that believed not?
NASB: And to whom did He swear that they would not enter His rest, but to those who were disobedient?
KJV: So we see that they could not enter in because of unbelief.
NASB: So we see that they were not able to enter because of unbelief.
KJV: Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
NASB: Therefore, let us fear if, while a promise remains of entering His rest, any one of you may seem to have come short of it.