KJV:
What advantage then hath the Jew? or what profit is there of circumcision?
NASB:
Then what advantage has the Jew? Or what is the benefit of circumcision?
KJV:
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
NASB:
What then? Are we better than they? Not at all; for we have already charged that both Jews and Greeks are all under sin;
KJV:
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
NASB:
Where then is boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.
KJV:
Do we then make void the law through faith? God forbid: yea, we establish the law.
NASB:
Do we then nullify the Law through faith? May it never be! On the contrary, we establish the Law.
KJV:
What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
NASB:
What then shall we say that Abraham, our forefather according to the flesh, has found?
KJV:
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
NASB:
Is this blessing then on the circumcised, or on the uncircumcised also? For we say, "FAITH WAS CREDITED TO ABRAHAM AS RIGHTEOUSNESS."
KJV:
How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
NASB:
How then was it credited? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised;
KJV:
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
NASB:
Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ,