KJV:
And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
NASB:
And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.
KJV:
What shall we then say to these things? If God be for us, who can be against us?
NASB:
What then shall we say to these things? If God is for us, who is against us?
KJV:
Who shall lay any thing to the charge of God's elect? It is God that justifieth.
NASB:
Who will bring a charge against God's elect? God is the one who justifies;
KJV:
For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
NASB:
For I could wish that I myself were accursed, separated from Christ for the sake of my brethren, my kinsmen according to the flesh,
KJV:
Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
NASB:
whose are the fathers, and from whom is the Christ according to the flesh, who is over all, God blessed forever. Amen.
KJV:
(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
NASB:
for though the twins were not yet born and had not done anything good or bad, so that God's purpose according to His choice would stand, not because of works but because of Him who calls,
KJV:
For I bear them record that they have a zeal of God, but not according to knowledge.
NASB:
For I testify about them that they have a zeal for God, but not in accordance with knowledge.
KJV:
God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
NASB:
God has not rejected His people whom He foreknew. Or do you not know what the Scripture says in the passage about Elijah, how he pleads with God against Israel?
KJV:
Even so then at this present time also there is a remnant according to the election of grace.
NASB:
In the same way then, there has also come to be at the present time a remnant according to God's gracious choice.
KJV:
For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
NASB:
For if you were cut off from what is by nature a wild olive tree, and were grafted contrary to nature into a cultivated olive tree, how much more will these who are the natural branches be grafted into their own olive tree?