KJV:
For the name of God is blasphemed among the Gentiles through you, as it is written.
NASB:
For "THE NAME OF GOD IS BLASPHEMED AMONG THE GENTILES BECAUSE OF YOU," just as it is written.
KJV:
But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
NASB:
But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from God.
KJV:
Much every way: chiefly, because that unto them were committed the oracles of God.
NASB:
Great in every respect. First of all, that they were entrusted with the oracles of God.
KJV:
For what if some did not believe? shall their unbelief make the faith of God without effect?
NASB:
What then? If some did not believe, their unbelief will not nullify the faithfulness of God, will it?
KJV:
God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
NASB:
May it never be! Rather, let God be found true, though every man be found a liar, as it is written, "THAT YOU MAY BE JUSTIFIED IN YOUR WORDS, AND PREVAIL WHEN YOU ARE JUDGED."
KJV:
But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
NASB:
But if our unrighteousness demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is He? (I am speaking in human terms.)
KJV:
God forbid: for then how shall God judge the world?
NASB:
May it never be! For otherwise, how will God judge the world?