KJV:
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
NASB:
Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God;
KJV:
But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
NASB:
But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets,
KJV:
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
NASB:
even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction;
KJV:
For all have sinned, and come short of the glory of God;
NASB:
for all have sinned and fall short of the glory of God,
KJV:
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
NASB:
whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed;
KJV:
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
NASB:
Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also,