KJV:
For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
NASB:
For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit.
KJV:
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
NASB:
There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.
KJV:
For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
NASB:
For it is written that Abraham had two sons, one by the bondwoman and one by the free woman.
KJV:
But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
NASB:
But the son by the bondwoman was born according to the flesh, and the son by the free woman through the promise.
KJV:
But Jerusalem which is above is free, which is the mother of us all.
NASB:
But the Jerusalem above is free; she is our mother.
KJV:
Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
NASB:
But what does the Scripture say? "CAST OUT THE BONDWOMAN AND HER SON, FOR THE SON OF THE BONDWOMAN SHALL NOT BE AN HEIR WITH THE SON OF THE FREE WOMAN."
KJV:
So then, brethren, we are not children of the bondwoman, but of the free.
NASB:
So then, brethren, we are not children of a bondwoman, but of the free woman.
KJV:
Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.
NASB:
knowing that whatever good thing each one does, this he will receive back from the Lord, whether slave or free.
KJV:
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
NASB:
a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and freeman, but Christ is all, and in all.