KJV:
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
NASB:
just as David also speaks of the blessing on the man to whom God credits righteousness apart from works:
KJV:
Blessed is the man to whom the Lord will not impute sin.
NASB:
"BLESSED IS THE MAN WHOSE SIN THE LORD WILL NOT TAKE INTO ACCOUNT."
KJV:
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
NASB:
Is this blessing then on the circumcised, or on the uncircumcised also? For we say, "FAITH WAS CREDITED TO ABRAHAM AS RIGHTEOUSNESS."
KJV:
How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
NASB:
How then was it credited? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised;
KJV:
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
NASB:
and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them,
KJV:
And therefore it was imputed to him for righteousness.
NASB:
Therefore IT WAS ALSO CREDITED TO HIM AS RIGHTEOUSNESS.
KJV:
Now it was not written for his sake alone, that it was imputed to him;
NASB:
Now not for his sake only was it written that it was credited to him,
KJV:
But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
NASB:
but for our sake also, to whom it will be credited, as those who believe in Him who raised Jesus our Lord from the dead,