KJV:
For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
NASB:
For we who have believed enter that rest, just as He has said, "AS I SWORE IN MY WRATH, THEY SHALL NOT ENTER MY REST," although His works were finished from the foundation of the world.
KJV:
For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
NASB:
For He has said somewhere concerning the seventh day: "AND GOD RESTED ON THE SEVENTH DAY FROM ALL HIS WORKS";
KJV:
Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
NASB:
He again fixes a certain day, "Today," saying through David after so long a time just as has been said before, "TODAY IF YOU HEAR HIS VOICE, DO NOT HARDEN YOUR HEARTS."
KJV:
As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
NASB:
just as He says also in another passage, "YOU ARE A PRIEST FOREVER ACCORDING TO THE ORDER OF MELCHIZEDEK."
KJV:
Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.
NASB:
saying, "I WILL SURELY BLESS YOU AND I WILL SURELY MULTIPLY YOU."
KJV:
And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.
NASB:
And, so to speak, through Abraham even Levi, who received tithes, paid tithes,
KJV:
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
NASB:
Now if perfection was through the Levitical priesthood (for on the basis of it the people received the Law), what further need was there for another priest to arise according to the order of Melchizedek, and not be designated according to the order of Aaron?
KJV:
For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
NASB:
For the one concerning whom these things are spoken belongs to another tribe, from which no one has officiated at the altar.
KJV:
(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
NASB:
(for they indeed became priests without an oath, but He with an oath through the One who said to Him, "THE LORD HAS SWORN AND WILL NOT CHANGE HIS MIND, 'YOU ARE A PRIEST FOREVER '");
KJV:
Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
NASB:
Now the main point in what has been said is this: we have such a high priest, who has taken His seat at the right hand of the throne of the Majesty in the heavens,