KJV:
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
NASB:
and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their own persons the due penalty of their error.
KJV:
Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
NASB:
and although they know the ordinance of God, that those who practice such things are worthy of death, they not only do the same, but also give hearty approval to those who practice them.
KJV:
For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
NASB:
For all who have sinned without the Law will also perish without the Law, and all who have sinned under the Law will be judged by the Law;
KJV:
Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
NASB:
in that they show the work of the Law written in their hearts, their conscience bearing witness and their thoughts alternately accusing or else defending them,
KJV:
For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
NASB:
But if through my lie the truth of God abounded to His glory, why am I also still being judged as a sinner?
KJV:
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
NASB:
Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also,
KJV:
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
NASB:
just as David also speaks of the blessing on the man to whom God credits righteousness apart from works:
KJV:
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
NASB:
Is this blessing then on the circumcised, or on the uncircumcised also? For we say, "FAITH WAS CREDITED TO ABRAHAM AS RIGHTEOUSNESS."
KJV:
And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
NASB:
and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which he had while uncircumcised.