KJV:
But thanks be to God, which giveth us the victory through our Lord Jesus Christ.
NASB:
but thanks be to God, who gives us the victory through our Lord Jesus Christ.
KJV:
For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.
NASB:
For just as the sufferings of Christ are ours in abundance, so also our comfort is abundant through Christ.
KJV:
Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.
NASB:
you also joining in helping us through your prayers, so that thanks may be given by many persons on our behalf for the favor bestowed on us through the prayers of many.
KJV:
And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea.
NASB:
that is, to pass your way into Macedonia, and again from Macedonia to come to you, and by you to be helped on my journey to Judea.
KJV:
For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.
NASB:
For as many as are the promises of God, in Him they are yes; therefore also through Him is our Amen to the glory of God through us.
KJV:
To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;
NASB:
But one whom you forgive anything, I forgive also; for indeed what I have forgiven, if I have forgiven anything, I did it for your sakes in the presence of Christ,
KJV:
Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.
NASB:
But thanks be to God, who always leads us in triumph in Christ, and manifests through us the sweet aroma of the knowledge of Him in every place.
KJV:
And such trust have we through Christ to God-ward:
NASB:
Such confidence we have through Christ toward God.
KJV:
But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
NASB:
But if the ministry of death, in letters engraved on stones, came with glory, so that the sons of Israel could not look intently at the face of Moses because of the glory of his face, fading as it was,