KJV:
For the name of God is blasphemed among the Gentiles through you, as it is written.
NASB:
For "THE NAME OF GOD IS BLASPHEMED AMONG THE GENTILES BECAUSE OF YOU," just as it is written.
KJV:
And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
NASB:
And he who is physically uncircumcised, if he keeps the Law, will he not judge you who though having the letter of the Law and circumcision are a transgressor of the Law?
KJV:
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
NASB:
because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin.
KJV:
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
NASB:
even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction;
KJV:
Being justified freely by his grace through the redemption that is in Christ Jesus:
NASB:
being justified as a gift by His grace through the redemption which is in Christ Jesus;
KJV:
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
NASB:
whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed;
KJV:
Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
NASB:
since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.
KJV:
Do we then make void the law through faith? God forbid: yea, we establish the law.
NASB:
Do we then nullify the Law through faith? May it never be! On the contrary, we establish the Law.
KJV:
For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
NASB:
For the promise to Abraham or to his descendants that he would be heir of the world was not through the Law, but through the righteousness of faith.