1
And the Pharisees and some of the scribes, having come from Jerusalem, are gathered together to Him.
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And they had seen that some of His disciples are eating the bread with defiled, that is, unwashed hands.
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For the Pharisees and all the Jews do not eat unless they wash the hands carefully, holding the tradition of the elders;
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and on coming from the market, they do not eat unless they wash; and there are many other things which they received, for them to hold towashings of cups and vessels and utensils and couches for dining.
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And the Pharisees and the scribes questioned Him, Why do Your disciples not walk according to the tradition of the elders, but eat the bread with unwashed hands?
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And He said to them, Isaiah prophesied rightly concerning you hypocrites, as it has been written: This people honors Me with the lips, but their heart is kept far away from Me;
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and they worship Me in vain, teaching as doctrines the precepts of men.
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Having neglected the commandment of God, you hold to the tradition of men.
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And He was saying to them, Neatly do you set aside the commandment of God, that you might keep your tradition.
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For Moses said, Honor your Father and your mother, and, The one speaking evil of father or mother must surely die.
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But you say that if a man says to the father or the mother, Whatever you might be profited from me, it is Corban, that is, a gift,
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no longer do you permit him to do anything for the father or the mother,
13
word-definition " data-lexid="270447">making void the
word word-definition symbolism" data-lexid="270449">of God for your tradition,
word-definition " data-lexid="270451">which
word-definition " data-lexid="270452">you have handed down. And
word-definition " data-lexid="270453">you do
word-definition " data-lexid="270454">many
things like such.
14
And having summoned the crowd again, He was saying to them, Listen to Me, all, and understand:
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There is nothing from outside the man entering into him which is able to defile him; but the things proceeding out of the man are the things defiling the man.
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And when He went into the house from the crowd, His disciples were asking Him the parable.
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And He says to them, Thus are you also without understanding? Do you not understand that everything entering into the man from outside is not able to defile him,
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because it does not enter into his heart, but into the belly, and goes out into the sewer? (Thus purifying all foods.)
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And He was saying, That going forth out of the man, that defiles the man.
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For from within the heart of men go forth evil thoughts, sexual immorality, thefts, murders, adulteries,
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covetous desires, wickednesses, deceit, sensuality, an evil eye, slander, pride, foolishness.
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All these evils go forth from within, and they defile the man.
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And from there having risen up, He went away into the region of Tyre. And having entered into a house, He was wishing no one to know it, but He was not able to be hidden.
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But immediately, having heard about Him, a woman whose little daughter had an unclean spirit, having come, fell at His feet.
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Now the woman was Gentile, Syrophoenician by race, and kept asking Him that He should cast forth the demon out of her daughter.
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And He was saying to her, Permit the children to be satisfied first; for it is not good to take the childrens bread and to cast it to the dogs.
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But she answered and says to Him, Yes, Lord, even the dogs under the table eat of the childrens crumbs.
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And He said to her, Because of this word, go; the demon has gone forth out of your daughter.
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And having gone away to her home, she found the child lying on the bed, and the demon having gone out.
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And again having departed from the region of Tyre, He came through Sidon, to the Sea of Galilee, through the midst of the region of the Decapolis.
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And they bring to Him a man who was deaf and who spoke with difficulty, and they implore Him that He might lay the hand on him.
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And having taken him away from the crowd privately, He put His fingers to his ears, and having spit, He touched his tongue,
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and having looked up to heaven He sighed deeply, and He says to him, Ephphatha! (that is, Be opened!).
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And immediately his ears were opened, and the band of his tongue was loosed, and he began speaking plainly.
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And He instructed them that they should tell no one. But as much as He kept instructing them, they were proclaiming it more abundantly.
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And they were astonished above measure, saying, He has done all things well. He makes both the deaf to hear and the mute to speak.