Strong's 4160 Occurrences

KJV: There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
NASB: No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it.
KJV: Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
NASB: Whether, then, you eat or drink or whatever you do, do all to the glory of God.
KJV: And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
NASB: and when He had given thanks, He broke it and said, "This is My body, which is for you; do this in remembrance of Me."
KJV: After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
NASB: In the same way He took the cup also after supper, saying, "This cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me."
KJV: Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
NASB: Otherwise, what will those do who are baptized for the dead? If the dead are not raised at all, why then are they baptized for them?
KJV: Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.
NASB: Now concerning the collection for the saints, as I directed the churches of Galatia, so do you also.
KJV: For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
NASB: He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.
KJV: And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.
NASB: I give my opinion in this matter, for this is to your advantage, who were the first to begin a year ago not only to do this, but also to desire to do it.
KJV: Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.
NASB: But now finish doing it also, so that just as there was the readiness to desire it, so there may be also the completion of it by your ability.