KJV:
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
NASB:
For this reason it is by faith, in order that it may be in accordance with grace, so that the promise will be guaranteed to all the descendants, not only to those who are of the Law, but also to those who are of the faith of Abraham, who is the father of us all,
KJV:
Now it was not written for his sake alone, that it was imputed to him;
NASB:
Now not for his sake only was it written that it was credited to him,
KJV:
And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
NASB:
And not only this, but we also exult in our tribulations, knowing that tribulation brings about perseverance;
KJV:
And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
NASB:
And not only this, but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
KJV:
And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
NASB:
And not only this, but also we ourselves, having the first fruits of the Spirit, even we ourselves groan within ourselves, waiting eagerly for our adoption as sons, the redemption of our body.
KJV:
And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
NASB:
And not only this, but there was Rebekah also, when she had conceived twins by one man, our father Isaac;
KJV:
Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
NASB:
even us, whom He also called, not from among Jews only, but also from among Gentiles.
KJV:
Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
NASB:
Therefore it is necessary to be in subjection, not only because of wrath, but also for conscience' sake.
KJV:
The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
NASB:
A wife is bound as long as her husband lives; but if her husband is dead, she is free to be married to whom she wishes, only in the Lord.