KJV:
Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
NASB:
he can deal gently with the ignorant and misguided, since he himself also is beset with weakness;
KJV:
And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
NASB:
and because of it he is obligated to offer sacrifices for sins, as for the people, so also for himself.
KJV:
So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
NASB:
So also Christ did not glorify Himself so as to become a high priest, but He who said to Him, "YOU ARE MY SON, TODAY I HAVE BEGOTTEN YOU";
KJV:
As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
NASB:
just as He says also in another passage, "YOU ARE A PRIEST FOREVER ACCORDING TO THE ORDER OF MELCHIZEDEK."
KJV:
For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
NASB:
For though by this time you ought to be teachers, you have need again for someone to teach you the elementary principles of the oracles of God, and you have come to need milk and not solid food.
KJV:
For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
NASB:
For ground that drinks the rain which often falls on it and brings forth vegetation useful to those for whose sake it is also tilled, receives a blessing from God;
KJV:
To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
NASB:
to whom also Abraham apportioned a tenth part of all the spoils, was first of all, by the translation of his name, king of righteousness, and then also king of Salem, which is king of peace.