KJV:
For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
NASB:
For if a woman does not cover her head, let her also have her hair cut off; but if it is disgraceful for a woman to have her hair cut off or her head shaved, let her cover her head.
KJV:
Neither was the man created for the woman; but the woman for the man.
NASB:
for indeed man was not created for the woman's sake, but woman for the man's sake.
KJV:
For as the woman is of the man, even so is the man also by the woman; but all things of God.
NASB:
For as the woman originates from the man, so also the man has his birth through the woman; and all things originate from God.
KJV:
For there must be also heresies among you, that they which are approved may be made manifest among you.
NASB:
For there must also be factions among you, so that those who are approved may become evident among you.
KJV:
For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
NASB:
For I received from the Lord that which I also delivered to you, that the Lord Jesus in the night in which He was betrayed took bread;
KJV:
After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
NASB:
In the same way He took the cup also after supper, saying, "This cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me."
KJV:
For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
NASB:
For even as the body is one and yet has many members, and all the members of the body, though they are many, are one body, so also is Christ.
KJV:
For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
NASB:
For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully just as I also have been fully known.