KJV:
What advantage then hath the Jew? or what profit is there of circumcision?
NASB:
Then what advantage has the Jew? Or what is the benefit of circumcision?
KJV:
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
NASB:
Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also,
KJV:
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
NASB:
Is this blessing then on the circumcised, or on the uncircumcised also? For we say, "FAITH WAS CREDITED TO ABRAHAM AS RIGHTEOUSNESS."
KJV:
How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
NASB:
How then was it credited? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised;
KJV:
For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
NASB:
For the promise to Abraham or to his descendants that he would be heir of the world was not through the Law, but through the righteousness of faith.
KJV:
Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
NASB:
Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death?
KJV:
Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
NASB:
Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness?