KJV:
For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
NASB:
"FOR I WILL BE MERCIFUL TO THEIR INIQUITIES, AND I WILL REMEMBER THEIR SINS NO MORE."
KJV:
The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
NASB:
The Holy Spirit is signifying this, that the way into the holy place has not yet been disclosed while the outer tabernacle is still standing,
KJV:
For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
NASB:
Otherwise, would they not have ceased to be offered, because the worshipers, having once been cleansed, would no longer have had consciousness of sins?
KJV:
And their sins and iniquities will I remember no more.
NASB:
"AND THEIR SINS AND THEIR LAWLESS DEEDS I WILL REMEMBER NO MORE."
KJV:
For yet a little while, and he that shall come will come, and will not tarry.
NASB:
FOR YET IN A VERY LITTLE WHILE, HE WHO IS COMING WILL COME, AND WILL NOT DELAY.
KJV:
By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
NASB:
By faith Abel offered to God a better sacrifice than Cain, through which he obtained the testimony that he was righteous, God testifying about his gifts, and through faith, though he is dead, he still speaks.
KJV:
And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:
NASB:
And what more shall I say? For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets,
KJV:
And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment:
NASB:
and others experienced mockings and scourgings, yes, also chains and imprisonment.
KJV:
Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.
NASB:
And His voice shook the earth then, but now He has promised, saying, "YET ONCE MORE I WILL SHAKE NOT ONLY THE EARTH, BUT ALSO THE HEAVEN."
KJV:
And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
NASB:
This expression, "Yet once more," denotes the removing of those things which can be shaken, as of created things, so that those things which cannot be shaken may remain.