KJV:
And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.
NASB:
The things which you have heard from me in the presence of many witnesses, entrust these to faithful men who will be able to teach others also.
KJV:
As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
NASB:
just as He says also in another passage, "YOU ARE A PRIEST FOREVER ACCORDING TO THE ORDER OF MELCHIZEDEK."
KJV:
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
NASB:
Now if perfection was through the Levitical priesthood (for on the basis of it the people received the Law), what further need was there for another priest to arise according to the order of Melchizedek, and not be designated according to the order of Aaron?
KJV:
For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
NASB:
For the one concerning whom these things are spoken belongs to another tribe, from which no one has officiated at the altar.
KJV:
And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
NASB:
And this is clearer still, if another priest arises according to the likeness of Melchizedek,
KJV:
And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment:
NASB:
and others experienced mockings and scourgings, yes, also chains and imprisonment.
KJV:
Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
NASB:
In the same way, was not Rahab the harlot also justified by works when she received the messengers and sent them out by another way?
KJV:
Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
NASB:
just as Sodom and Gomorrah and the cities around them, since they in the same way as these indulged in gross immorality and went after strange flesh, are exhibited as an example in undergoing the punishment of eternal fire.