Strong's 1893 Occurrences

KJV: Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:
NASB: "Then summoning him, his lord said to him, 'You wicked slave, I forgave you all that debt because you pleaded with me.
KJV: But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.
NASB: When they sought to seize Him, they feared the people, because they considered Him to be a prophet.
KJV: And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.
NASB: The chief priests took the pieces of silver and said, "It is not lawful to put them into the temple treasury, since it is the price of blood."
KJV: And now when the even was come, because it was the preparation, that is, the day before the sabbath,
NASB: When evening had already come, because it was the preparation day, that is, the day before the Sabbath,
KJV: Then said Mary unto the angel, How shall this be, seeing I know not a man?
NASB: Mary said to the angel, "How can this be, since I am a virgin?"
KJV: For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.
NASB: For some were supposing, because Judas had the money box, that Jesus was saying to him, "Buy the things we have need of for the feast"; or else, that he should give something to the poor.
KJV: The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
NASB: Then the Jews, because it was the day of preparation, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), asked Pilate that their legs might be broken, and that they might be taken away.
KJV: God forbid: for then how shall God judge the world?
NASB: May it never be! For otherwise, how will God judge the world?
KJV: And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
NASB: But if it is by grace, it is no longer on the basis of works, otherwise grace is no longer grace.
KJV: Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
NASB: Behold then the kindness and severity of God; to those who fell, severity, but to you, God's kindness, if you continue in His kindness; otherwise you also will be cut off.