King James Bible

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2 Kings

23

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12

And the altars that were on the top of the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of the LORD, did the king beat down, and brake them down from thence, and cast the dust of them into the brook Kidron.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
And the altars altar Noun H4196 הַֽמִּזְבְּחֹ֡ות ham·miz·be·cho·vt
which after Particle H834 אֲשֶׁ֣ר a·sher
that [were] on the top roof Noun H1406 הַגָּג֩ hag·gag
of the upper chamber ascent Noun H5944 עֲלִיַּ֨ת a·li·yat
of Ahaz Ahaz Noun H271 אָחָ֜ז a·chaz
which after Particle H834 אֲשֶׁר־ a·sher-
which the kings king Noun H4428 מַלְכֵ֣י mal·chei
of Judah Judah Noun H3063 יְהוּדָ֗ה ye·hu·dah
Analysis:
Read more about: Judah
had made accomplish Verb H6213 עָשׂ֣וּ a·su
and the altars altar Noun H4196 הַֽמִּזְבְּחֹות֙ ham·miz·be·cho·vt
which after Particle H834 אֲשֶׁר־ a·sher-
which Manasseh Manasseh Noun H4519 מְנַשֶּׁ֔ה me·na·sheh,
Analysis:
Read more about: Manasseh, Manasseh
had made accomplish Verb H6213 עָשָׂ֣ה a·sah
in the two both Noun H8147 בִּשְׁתֵּ֛י bish·tei
Analysis:

Two: Two divergent opinions

The classic example for the number "two" is found in Matthew chapter 26. There, Yeshua says to His disciples,

"You know that after two days comes the Passover, and the Son of Man will be given over for crucifixion."  Matthew 26:2

The phrase "after two days" is somewhat meaningless because after two days can mean three or more days. The period is unspecified. The reason for such ambiguous language is because the purpose of the number two in this passage is not solely numerical. This means that the text is not intending to provide the reader with some definite information concerning a time period. Rather, the purpose of the number two in this context is one of the numerological meanings of the number two.  Often the number two relates to two divergent opinions. In the aforementioned verse, the author wants to inform the reader that there are two very different understandings for this coming Passover. Yeshua wants to emphasize that He is going up to Jerusalem in order to die as the true Passover sacrifice. Even though Yeshua states this emphatically, the disciples did not receive this. In fact, the disciples did not perceive at all what was going to take place during Passover in regard to Yeshua. In other words, Yeshua and the disciples have two divergent opinions concerning the Passover.

This same principle is also found in the Hebrew Bible (Old Covenant). In the book of Amos one reads,

"Can two walk together without them having agreed" Amos 3:3

The word which was translated into English with the phrase "them having agreed" is נועדו. The root of this word is יעד, which relates to a specific destination. The word which precedes this word is בלתי and in this context the word implies a change to the condition. In other words, had there not been a change in the condition, then the two could not walk together, i.e. they could not have arrived at the common destination.

The concept of divergent or different is also seen in the book of Genesis. In speaking about the sun and moon one reads, "And God made two great lights…" (Genesis 1:16). Obviously the sun and moon are very different, as one is a source of light, while the latter just reflects light. Also in the book of Genesis, one encounters the account of the flood. Here Noah is commanded to bring onto the ark two sorts of each type of animal. In this passage, the two relates to two different (or divergent) kinds of the same sort, i.e. male and female. 

Likewise, two angels came to Sodom, demonstrating that the people of Sodom had a very different way of living from that of the Law of God. Once again, the reader should not assume that every occurrence of the number two in the Bible demands this interpretation. However, one will find in a great majority of Biblical passages, the reader will be assisted in arriving at the proper interpretation, when he considers this divergent quality for the number two. 

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016 

courts court Noun H2691 חַצְרֹ֥ות chatz·ro·vt
of the house court Noun H1004 בֵּית־ beit-
of the LORD Jehovah Noun H3068 יְהוָ֖ה Yah·weh
did the king king Noun H4428 הַמֶּ֑לֶךְ ham·me·lech;
beat down beat down Verb H5422 נָתַ֣ץ na·tatz
and brake [them] down break down Verb H7323 וַיָּ֣רָץ vai·ya·ratz
there in it Adverb H8033 מִשָּׁ֔ם mi·sham,
from thence and cast adventure Verb H7993 וְהִשְׁלִ֥יךְ ve·hish·lich
the dust ashes Noun H6083 עֲפָרָ֖ם a·fa·ram
of them into the brook brook Noun H5158 נַ֥חַל na·chal
Kidron Kidron Noun H6939 קִדְרֹֽון׃ kid·ro·vn.
Analysis:
Read more about: Kidron

Locations

Judah

JUDAH, TERRITORY OF(yehudhah):I. GEOGRAPHICAL DATA1. The Natural Boundaries2. The Natural Divisions of Judah(1) The Maritime Plain(2) The Shephelah(3) The Hill Country of JudahII. THE TRIBE OF JUDAH AND ITS TERRITORYIII. THE BOUNDARIES OF THE KINGDOM OF JUDAHLITERATUREI. Geographical Data.Although the physical conformation of Western Palestine divides this l... View Details

Kidron

KIDRONkid'-ron (Kedron; the King James Version Cedron): A place which, in obedience to Antiochus Sidetes, Cendebaeus fortified (1 Maccabees 15:39;), to which, when defeated, he fled, hotly pursued by John and Judas, sons of Simon the Maccabee, who burned the city (1 Maccabees 16:4;). It is named along with Jamnia (Yebna) and Azotus (Esdud). It is possibly id... View Details

People

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Manasseh

Manasseh [N] [H] [S] who makes to forget. "God hath made me forget" (Heb. nashshani),  Genesis 41:51 .  The elder of the two sons of Joseph. He and his brother Ephraim were afterwards adopted by Jacob as his own sons ( 48:1 ). There is an account of his marriage to a Syrian ( 1 Chronicles 7:14 ); and the only thing afterwards recorded of him is, that his grandchildren were "... View Details

Manasseh

Manasseh [N] [H] [S] who makes to forget. "God hath made me forget" (Heb. nashshani),  Genesis 41:51 .  The elder of the two sons of Joseph. He and his brother Ephraim were afterwards adopted by Jacob as his own sons ( 48:1 ). There is an account of his marriage to a Syrian ( 1 Chronicles 7:14 ); and the only thing afterwards recorded of him is, that his grandchildren were "... View Details

Parallel Verses

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King James Bible And the altars that were on the top of the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of the LORD, did the king beat down, and brake them down from thence, and cast the dust of them into the brook Kidron.
Hebrew Greek English And the The altars that which were on the top of roof, the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of the LORD, did the king beat down, broke down; and brake he smashed them down from thence, there and cast the threw their dust of them into the brook Kidron.
New American Standard Bible 1995 And the The altars that which were on the top of roof, the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of the LORD, did the king beat down, broke down; and brake he smashed them down from thence, there and cast the threw their dust of them into the brook Kidron.