KJV:
For I will shew him how great things he must suffer for my name's sake.
NASB:
for I will show him how much he must suffer for My name's sake."
KJV:
At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.
NASB:
at midday, O King, I saw on the way a light from heaven, brighter than the sun, shining all around me and those who were journeying with me.
KJV:
By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
NASB:
through whom we have received grace and apostleship to bring about the obedience of faith among all the Gentiles for His name's sake,
KJV:
For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
NASB:
For I could wish that I myself were accursed, separated from Christ for the sake of my brethren, my kinsmen according to the flesh,
KJV:
Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
NASB:
Isaiah cries out concerning Israel, "THOUGH THE NUMBER OF THE SONS OF ISRAEL BE LIKE THE SAND OF THE SEA, IT IS THE REMNANT THAT WILL BE SAVED;
KJV:
Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
NASB:
For I say that Christ has become a servant to the circumcision on behalf of the truth of God to confirm the promises given to the fathers,
KJV:
And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
NASB:
Now these things, brethren, I have figuratively applied to myself and Apollos for your sakes, so that in us you may learn not to exceed what is written, so that no one of you will become arrogant in behalf of one against the other.
KJV:
There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
NASB:
No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it.