KJV:
To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
NASB:
I have decided to deliver such a one to Satan for the destruction of his flesh, so that his spirit may be saved in the day of the Lord Jesus.
KJV:
For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
NASB:
For how do you know, O wife, whether you will save your husband? Or how do you know, O husband, whether you will save your wife?
KJV:
To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
NASB:
To the weak I became weak, that I might win the weak; I have become all things to all men, so that I may by all means save some.
KJV:
Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
NASB:
just as I also please all men in all things, not seeking my own profit but the profit of the many, so that they may be saved.
KJV:
By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
NASB:
by which also you are saved, if you hold fast the word which I preached to you, unless you believed in vain.
KJV:
For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:
NASB:
For we are a fragrance of Christ to God among those who are being saved and among those who are perishing;
KJV:
Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)
NASB:
even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved),
KJV:
For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
NASB:
For by grace you have been saved through faith; and that not of yourselves, it is the gift of God;
KJV:
Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
NASB:
hindering us from speaking to the Gentiles so that they may be saved; with the result that they always fill up the measure of their sins. But wrath has come upon them to the utmost.