KJV:
Therefore we conclude that a man is justified by faith without the deeds of the law.
NASB:
For we maintain that a man is justified by faith apart from works of the Law.
KJV:
Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
NASB:
since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.
KJV:
Do we then make void the law through faith? God forbid: yea, we establish the law.
NASB:
Do we then nullify the Law through faith? May it never be! On the contrary, we establish the Law.
KJV:
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
NASB:
But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness,
KJV:
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
NASB:
Is this blessing then on the circumcised, or on the uncircumcised also? For we say, "FAITH WAS CREDITED TO ABRAHAM AS RIGHTEOUSNESS."
KJV:
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
NASB:
and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them,
KJV:
And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
NASB:
and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which he had while uncircumcised.
KJV:
For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
NASB:
For the promise to Abraham or to his descendants that he would be heir of the world was not through the Law, but through the righteousness of faith.