Strong's 4061 Occurrences

KJV: But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
NASB: But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from God.
KJV: What advantage then hath the Jew? or what profit is there of circumcision?
NASB: Then what advantage has the Jew? Or what is the benefit of circumcision?
KJV: Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
NASB: since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.
KJV: Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
NASB: Is this blessing then on the circumcised, or on the uncircumcised also? For we say, "FAITH WAS CREDITED TO ABRAHAM AS RIGHTEOUSNESS."
KJV: How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
NASB: How then was it credited? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised;
KJV: And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
NASB: and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them,
KJV: And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
NASB: and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which he had while uncircumcised.
KJV: Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
NASB: For I say that Christ has become a servant to the circumcision on behalf of the truth of God to confirm the promises given to the fathers,