KJV:
Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
NASB:
But if you bear the name "Jew " and rely upon the Law and boast in God,
KJV:
For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
NASB:
For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh.
KJV:
But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
NASB:
But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from God.
KJV:
What advantage then hath the Jew? or what profit is there of circumcision?
NASB:
Then what advantage has the Jew? Or what is the benefit of circumcision?
KJV:
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
NASB:
What then? Are we better than they? Not at all; for we have already charged that both Jews and Greeks are all under sin;
KJV:
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
NASB:
Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also,
KJV:
Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
NASB:
even us, whom He also called, not from among Jews only, but also from among Gentiles.
KJV:
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
NASB:
For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him;