New American Standard Bible 1995

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1 Samuel

25

:

34

"Nevertheless, as the LORD God of Israel lives, who has restrained me from harming you, unless you had come quickly to meet me, surely there would not have been left to Nabal until the morning light as much as one male."

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
"Nevertheless, but, but indeed Adverb H199 וְאוּלָ֗ם ve·'u·lam
as the LORD the proper name of the God of Israel Noun H3068 יְהוָה֙ Yah·weh
God God, god Noun H430 אֱלֹהֵ֣י e·lo·hei
of Israel "God strives," another name of Jacob and his desc. Noun H3478 יִשְׂרָאֵ֔ל yis·ra·'el,
Analysis:
Read more about: Israel
lives, alive, living Adjective H2416 חַי־ chai-
who who, which, that Particle H834 אֲשֶׁ֣ר a·sher
has restrained to withhold, hold back Verb H4513 מְנָעַ֔נִי me·na·'a·ni,
me from harming to be evil, bad Verb H7489 מֵהָרַ֖ע me·ha·ra
you, unless that, for, when Conjunction H3588 כִּ֣י ki
you had come to come in, come, go in, go Verb H935 (וַתָּבֹאת֙ vat·ta·vot
quickly to hasten Verb H4116 מִהַ֗רְתְּ mi·har·te
to meet to encounter, befall Verb H7122 לִקְרָאתִ֔י lik·ra·ti,
me, surely that, for, when Conjunction H3588 כִּ֣י ki
there would not have been left to remain over Verb H3498 נֹותַ֧ר no·v·tar
to Nabal a man of Carmel Noun H5037 לְנָבָ֛ל le·na·val
Analysis:
Read more about: Nabal
until as far as, even to, up to, until, while Prepostion H5704 עַד־ ad-
the morning morn- ing Noun H1242 הַבֹּ֖קֶר hab·bo·ker
light a light Noun H216 אֹ֥ור o·vr
[as much as] one male." to urinate Verb H8366 מַשְׁתִּ֥ין mash·tin
Analysis:

One: God

Refers to HaShem (God), Who is One. This number can also refer to unity. The first place the number "one" occurs is in Genesis 1:5. There one reads, "And there was an evening and there was a morning— one day". Later on in this same book of Genesis, it is stated concerning the man and his wife, "And they became one flesh" (Genesis 2:24). It is very significant that in both of these examples there was a multiplicity for the subject. In the first example, the evening and the morning became one day and in the second example, it was Adam and Eve who became one flesh.

One of the most famous passages in the Torah concerning HaShem is Deuteronomy 6:4 which states, "Hear O Israel the Lord your God the Lord is One." The question that a person must ask himself is what is the connection between the use of the Hebrew word אחד "one" which identifies a multiplicity being one and the fact that the Lord God of Israel is One? The answer is that the Hebrew word אחד can relate to the concept for one as in "unification". There is another Hebrew word that would have been possible to be used if the author wanted to refer to an absolute oneness or singleness. This is the Hebrew word יחיד. In fact, there is a well-known prayer in Judaism which states, "אחד ואין יחיד כיחודו". This phrase should be translated as, "(God is) One and there is no singularity as His singularity." The idea that is being expressed in this prayer is that the Lord God of Israel is One; but not an absolute One; rather there is a uniqueness and a complexity to His Oneness.

The number one is frequently employed to express in the Scriptures one object, such as one man or one tabernacle. This usage would be the simple or common purpose that the number one or for that matter any number, would appear in a Biblical text. Often the appearance of a number does not contain any of the significance that Hebrew numerology might offer. Therefore, the reader must always consider when coming across a verse which contains a number, that the number only expresses an amount and no additional significance. 

Because the number one is often associated with God, there is a unique phenomenon in the Scriptures concerning this number. Sometimes the number one is employed to express a unique relationship that the object has to HaShem. For example,

"And it will be one day, it will be known to HaShem..." Zechariah 14:7

In the text above, Zechariah could have stated simply, "And it will be a day…" The fact that the prophet said "one day" is to convey that this day is uniquely related to God. Similarly, it is stated by the prophet Ezekiel in chapter 37, "one King", "one nation" and "one Shepherd" (see Ezekiel 37:22, 24). Each of these objects—King, nation and Shepherd—has a connection to HaShem. The King and Shepherd is Messiah Yeshua, the Son of God and the one nation is Israel, the people of God.

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

Locations

Israel

ISRAEL, KINGDOM OF" I. THE FIRST PERIOD1. The Two Kingdoms2. The Ist Dynasty3. The IInd Dynasty4. Civil WarII. PERIOD OF THE SYRIAN WARS1. The IIIrd Dynasty2. World-Politics3. Battle of Karkar4. Loss of Territory5. Reform of Religion6. Revolution7. The IVth Dynasty8. Renewed Prosperity9. AnarchyIII. DECLINE AND FALL1. Loss of Independence2. Decline3. Extinct... View Details

People

Nabal

a man of Carmel

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Parallel Verses

Removed text
Added text
New American Standard Bible 1995 "Nevertheless, as the LORD God of Israel lives, who has restrained me from harming you, unless you had come quickly to meet me, surely there would not have been left to Nabal until the morning light as much as one male."
King James Bible "Nevertheless, For in very deed, as the LORD God of Israel lives, who has restrained liveth, which hath kept me back from harming you, unless you had hurting thee, except thou hadst hasted and come quickly to meet me, surely there would had not have been left to unto Nabal until by the morning light as much as one male."any that pisseth against the wall.
Hebrew Greek English "Nevertheless, as the LORD God of Israel lives, who has restrained me from harming you, unless you had come quickly to meet me, surely there would not have been left to Nabal until the morning light as much as one male."