New American Standard Bible 1995

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2 Kings

23

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12

The altars which were on the roof, the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of the LORD, the king broke down; and he smashed them there and threw their dust into the brook Kidron.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
The altars an altar Noun H4196 הַֽמִּזְבְּחֹ֡ות ham·miz·be·cho·vt
which who, which, that Particle H834 אֲשֶׁ֣ר a·sher
[were] on the roof, a roof, a top Noun H1406 הַגָּג֩ hag·gag
the upper chamber a roof chamber Noun H5944 עֲלִיַּ֨ת a·li·yat
of Ahaz, "he has grasped," two Isr. Noun H271 אָחָ֜ז a·chaz
which who, which, that Particle H834 אֲשֶׁר־ a·sher-
the kings king Noun H4428 מַלְכֵ֣י mal·chei
of Judah probably "praised," a son of Jacob, also his desc., the S. kingdom, also four Isr. Noun H3063 יְהוּדָ֗ה ye·hu·dah
Analysis:
Read more about: Judah
had made, do, make Verb H6213 עָשׂ֣וּ a·su
and the altars an altar Noun H4196 הַֽמִּזְבְּחֹות֙ ham·miz·be·cho·vt
which who, which, that Particle H834 אֲשֶׁר־ a·sher-
Manasseh "causing to forget," a son of Joseph, also a tribe desc. from him, also a king of Judah , also two Isr. Noun H4519 מְנַשֶּׁ֔ה me·na·sheh,
Analysis:
Read more about: Manasseh, Manasseh
had made do, make Verb H6213 עָשָׂ֣ה a·sah
in the two two (a card. number) Noun H8147 בִּשְׁתֵּ֛י bish·tei
Analysis:

Two: Two divergent opinions

The classic example for the number "two" is found in Matthew chapter 26. There, Yeshua says to His disciples,

"You know that after two days comes the Passover, and the Son of Man will be given over for crucifixion."  Matthew 26:2

The phrase "after two days" is somewhat meaningless because after two days can mean three or more days. The period is unspecified. The reason for such ambiguous language is because the purpose of the number two in this passage is not solely numerical. This means that the text is not intending to provide the reader with some definite information concerning a time period. Rather, the purpose of the number two in this context is one of the numerological meanings of the number two.  Often the number two relates to two divergent opinions. In the aforementioned verse, the author wants to inform the reader that there are two very different understandings for this coming Passover. Yeshua wants to emphasize that He is going up to Jerusalem in order to die as the true Passover sacrifice. Even though Yeshua states this emphatically, the disciples did not receive this. In fact, the disciples did not perceive at all what was going to take place during Passover in regard to Yeshua. In other words, Yeshua and the disciples have two divergent opinions concerning the Passover.

This same principle is also found in the Hebrew Bible (Old Covenant). In the book of Amos one reads,

"Can two walk together without them having agreed" Amos 3:3

The word which was translated into English with the phrase "them having agreed" is נועדו. The root of this word is יעד, which relates to a specific destination. The word which precedes this word is בלתי and in this context the word implies a change to the condition. In other words, had there not been a change in the condition, then the two could not walk together, i.e. they could not have arrived at the common destination.

The concept of divergent or different is also seen in the book of Genesis. In speaking about the sun and moon one reads, "And God made two great lights…" (Genesis 1:16). Obviously the sun and moon are very different, as one is a source of light, while the latter just reflects light. Also in the book of Genesis, one encounters the account of the flood. Here Noah is commanded to bring onto the ark two sorts of each type of animal. In this passage, the two relates to two different (or divergent) kinds of the same sort, i.e. male and female. 

Likewise, two angels came to Sodom, demonstrating that the people of Sodom had a very different way of living from that of the Law of God. Once again, the reader should not assume that every occurrence of the number two in the Bible demands this interpretation. However, one will find in a great majority of Biblical passages, the reader will be assisted in arriving at the proper interpretation, when he considers this divergent quality for the number two. 

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courts enclosure, court Noun H2691 חַצְרֹ֥ות chatz·ro·vt
of the house a house Noun H1004 בֵּית־ beit-
of the LORD, the proper name of the God of Israel Noun H3068 יְהוָ֖ה Yah·weh
the king king Noun H4428 הַמֶּ֑לֶךְ ham·me·lech;
broke down; to pull down, break down Verb H5422 נָתַ֣ץ na·tatz
and he smashed to run Verb H7323 וַיָּ֣רָץ vai·ya·ratz
them there there, thither Adverb H8033 מִשָּׁ֔ם mi·sham,
and threw to throw, fling, cast Verb H7993 וְהִשְׁלִ֥יךְ ve·hish·lich
their dust dry earth, dust Noun H6083 עֲפָרָ֖ם a·fa·ram
into the brook torrent, torrent-valley, wadi Noun H5158 נַ֥חַל na·chal
Kidron. perhaps "dusky," a wadi E. of Jer. Noun H6939 קִדְרֹֽון׃ kid·ro·vn.
Analysis:
Read more about: Kidron

Locations

Judah

JUDAH, TERRITORY OF(yehudhah):I. GEOGRAPHICAL DATA1. The Natural Boundaries2. The Natural Divisions of Judah(1) The Maritime Plain(2) The Shephelah(3) The Hill Country of JudahII. THE TRIBE OF JUDAH AND ITS TERRITORYIII. THE BOUNDARIES OF THE KINGDOM OF JUDAHLITERATUREI. Geographical Data.Although the physical conformation of Western Palestine divides this l... View Details

Kidron

KIDRONkid'-ron (Kedron; the King James Version Cedron): A place which, in obedience to Antiochus Sidetes, Cendebaeus fortified (1 Maccabees 15:39;), to which, when defeated, he fled, hotly pursued by John and Judas, sons of Simon the Maccabee, who burned the city (1 Maccabees 16:4;). It is named along with Jamnia (Yebna) and Azotus (Esdud). It is possibly id... View Details

People

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Manasseh

Manasseh [N] [H] [S] who makes to forget. "God hath made me forget" (Heb. nashshani),  Genesis 41:51 .  The elder of the two sons of Joseph. He and his brother Ephraim were afterwards adopted by Jacob as his own sons ( 48:1 ). There is an account of his marriage to a Syrian ( 1 Chronicles 7:14 ); and the only thing afterwards recorded of him is, that his grandchildren were "... View Details

Manasseh

Manasseh [N] [H] [S] who makes to forget. "God hath made me forget" (Heb. nashshani),  Genesis 41:51 .  The elder of the two sons of Joseph. He and his brother Ephraim were afterwards adopted by Jacob as his own sons ( 48:1 ). There is an account of his marriage to a Syrian ( 1 Chronicles 7:14 ); and the only thing afterwards recorded of him is, that his grandchildren were "... View Details

Parallel Verses

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New American Standard Bible 1995 The altars which were on the roof, the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of the LORD, the king broke down; and he smashed them there and threw their dust into the brook Kidron.
King James Bible The And the altars which that were on the roof, top of the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of the LORD, did the king broke down; beat down, and he smashed brake them there down from thence, and threw their cast the dust of them into the brook Kidron.
Hebrew Greek English The altars which were on the roof, the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of the LORD, the king broke down; and he smashed them there and threw their dust into the brook Kidron.