1533 - eispheró

Strong's Concordance

Original word: εἰσφέρω
Transliteration: eispheró
Definition (short): bring
Definition (full): to carry in

NAS Exhaustive Concordance

Word Origin: from eis and pheró
Definition: lit. or fig. to carry inward
NASB Translation: bring (3), bringing (1), brought (2), lead (2).
NAS Exhaustive Concordance of the Bible with Hebrew-Aramaic and Greek Dictionaries.
Copyright © 1981, 1998 by The Lockman Foundation.
All rights reserved Lockman.org

Strong's Exhaustive Concordance

From eis and phero; to carry inward (literally or figuratively) -- bring (in), lead into.

see GREEK eis

see GREEK phero

KJV: And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
NASB: And do not lead us into temptation, but deliver us from evil. For Yours is the kingdom and the power and the glory forever. Amen.'
KJV: And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him.
NASB: And some men were carrying on a bed a man who was paralyzed; and they were trying to bring him in and to set him down in front of Him.
KJV: And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.
NASB: But not finding any way to bring him in because of the crowd, they went up on the roof and let him down through the tiles with his stretcher, into the middle of the crowd, in front of Jesus.
KJV: And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.
NASB: 'And forgive us our sins, For we ourselves also forgive everyone who is indebted to us. And lead us not into temptation.'"
KJV: And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:
NASB: "When they bring you before the synagogues and the rulers and the authorities, do not worry about how or what you are to speak in your defense, or what you are to say;