Strong's 96 Occurrences

KJV: Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which was the son of Phares, which was the son of Juda,
NASB: the son of Amminadab, the son of Admin, the son of Ram, the son of Hezron, the son of Perez, the son of Judah,
KJV: And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
NASB: And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper,
KJV: But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
NASB: but I discipline my body and make it my slave, so that, after I have preached to others, I myself will not be disqualified.
KJV: Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
NASB: Test yourselves to see if you are in the faith; examine yourselves! Or do you not recognize this about yourselves, that Jesus Christ is in you-- unless indeed you fail the test?
KJV: But I trust that ye shall know that we are not reprobates.
NASB: But I trust that you will realize that we ourselves do not fail the test.
KJV: Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.
NASB: Now we pray to God that you do no wrong; not that we ourselves may appear approved, but that you may do what is right, even though we may appear unapproved.
KJV: Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.
NASB: Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men of depraved mind, rejected in regard to the faith.
KJV: They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.
NASB: They profess to know God, but by their deeds they deny Him, being detestable and disobedient and worthless for any good deed.
KJV: But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
NASB: but if it yields thorns and thistles, it is worthless and close to being cursed, and it ends up being burned.