KJV:
And they found fat pasture and good, and the land was wide, and quiet, and peaceable; for they of Ham had dwelt there of old.
NASB:
They found rich and good pasture, and the land was broad and quiet and peaceful; for those who lived there formerly were Hamites.
KJV:
So Abijah slept with his fathers, and they buried him in the city of David: and Asa his son reigned in his stead. In his days the land was quiet ten years.
NASB:
So Abijah slept with his fathers, and they buried him in the city of David, and his son Asa became king in his place. The land was undisturbed for ten years during his days.
KJV:
Also he took away out of all the cities of Judah the high places and the images: and the kingdom was quiet before him.
NASB:
He also removed the high places and the incense altars from all the cities of Judah. And the kingdom was undisturbed under him.
KJV:
And he built fenced cities in Judah: for the land had rest, and he had no war in those years; because the LORD had given him rest.
NASB:
He built fortified cities in Judah, since the land was undisturbed, and there was no one at war with him during those years, because the LORD had given him rest.
KJV:
So the realm of Jehoshaphat was quiet: for his God gave him rest round about.
NASB:
So the kingdom of Jehoshaphat was at peace, for his God gave him rest on all sides.
KJV:
And all the people of the land rejoiced: and the city was quiet, after that they had slain Athaliah with the sword.
NASB:
So all of the people of the land rejoiced and the city was quiet. For they had put Athaliah to death with the sword.
KJV:
For now should I have lain still and been quiet, I should have slept: then had I been at rest,
NASB:
"For now I would have lain down and been quiet; I would have slept then, I would have been at rest,
KJV:
I was not in safety, neither had I rest, neither was I quiet; yet trouble came.
NASB:
"I am not at ease, nor am I quiet, And I am not at rest, but turmoil comes."
KJV:
When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him? whether it be done against a nation, or against a man only:
NASB:
When He keeps quiet, who then can condemn? And when He hides His face, who then can behold Him, That is, in regard to both nation and man?--