KJV:
For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
NASB:
For every high priest is appointed to offer both gifts and sacrifices; so it is necessary that this high priest also have something to offer.
KJV:
For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
NASB:
Now if He were on earth, He would not be a priest at all, since there are those who offer the gifts according to the Law;
KJV:
But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
NASB:
but into the second, only the high priest enters once a year, not without taking blood, which he offers for himself and for the sins of the people committed in ignorance.
KJV:
Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
NASB:
which is a symbol for the present time. Accordingly both gifts and sacrifices are offered which cannot make the worshiper perfect in conscience,
KJV:
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
NASB:
how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God?
KJV:
Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
NASB:
nor was it that He would offer Himself often, as the high priest enters the holy place year by year with blood that is not his own.
KJV:
So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
NASB:
so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him.
KJV:
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
NASB:
For the Law, since it has only a shadow of the good things to come and not the very form of things, can never, by the same sacrifices which they offer continually year by year, make perfect those who draw near.
KJV:
For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
NASB:
Otherwise, would they not have ceased to be offered, because the worshipers, having once been cleansed, would no longer have had consciousness of sins?
KJV:
Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
NASB:
After saying above, "SACRIFICES AND OFFERINGS AND WHOLE BURNT OFFERINGS AND sacrifices FOR SIN YOU HAVE NOT DESIRED, NOR HAVE YOU TAKEN PLEASURE in them" (which are offered according to the Law),