KJV:
Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
NASB:
In the same way God, desiring even more to show to the heirs of the promise the unchangeableness of His purpose, interposed with an oath,
KJV:
That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
NASB:
so that by two unchangeable things in which it is impossible for God to lie, we who have taken refuge would have strong encouragement to take hold of the hope set before us.
KJV:
Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
NASB:
This hope we have as an anchor of the soul, a hope both sure and steadfast and one which enters within the veil,
KJV:
To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
NASB:
to whom also Abraham apportioned a tenth part of all the spoils, was first of all, by the translation of his name, king of righteousness, and then also king of Salem, which is king of peace.
KJV:
Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
NASB:
Now observe how great this man was to whom Abraham, the patriarch, gave a tenth of the choicest spoils.
KJV:
For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
NASB:
For the one concerning whom these things are spoken belongs to another tribe, from which no one has officiated at the altar.