KJV:
And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.
NASB:
But Felix, having a more exact knowledge about the Way, put them off, saying, "When Lysias the commander comes down, I will decide your case."
KJV:
My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;
NASB:
"So then, all Jews know my manner of life from my youth up, which from the beginning was spent among my own nation and at Jerusalem;
KJV:
King Agrippa, believest thou the prophets? I know that thou believest.
NASB:
"King Agrippa, do you believe the Prophets? I know that you do."
KJV:
But we are sure that the judgment of God is according to truth against them which commit such things.
NASB:
And we know that the judgment of God rightly falls upon those who practice such things.
KJV:
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
NASB:
Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God;
KJV:
And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
NASB:
And not only this, but we also exult in our tribulations, knowing that tribulation brings about perseverance;
KJV:
Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
NASB:
knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him.
KJV:
Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
NASB:
Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness?
KJV:
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
NASB:
What shall we say then? Is the Law sin? May it never be! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, "YOU SHALL NOT COVET."