King James Bible

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Ruth

4

:

11

And all the people that were in the gate, and the elders, said, We are witnesses. The LORD make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephratah, and be famous in Bethlehem:

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
All all manner Noun H3605 כָּל־ kol-
And all the people folk Noun H5971 הָעָ֧ם ha·'am
who after Particle H834 אֲשֶׁר־ a·sher-
that [were] in the gate gate Noun H8179 בַּשַּׁ֛עַר ba·sha·'ar
and the elders aged Adjective H2205 וְהַזְּקֵנִ֖ים ve·haz·ze·ke·nim
said answer Verb H559 וַיֹּ֨אמְר֜וּ vai·yo·me·ru
[We are] witnesses witness Noun H5707 עֵדִ֑ים e·dim;
The LORD Jehovah Noun H3068 יְהוָ֨ה Yah·weh
make add Verb H5414 יִתֵּן֩ yit·ten
the woman ess Noun H802 הָאִשָּׁ֜ה ha·'i·shah
that is come abide Verb H935 הַבָּאָ֣ה hab·ba·'ah
into thine house court Noun H1004 בֵּיתֶ֗ךָ bei·te·cha
like Rachel Rachel Noun H7354 כְּרָחֵ֤ל ke·ra·chel
Analysis:
Read more about: Rachel
and like Leah Leah Noun H3812 וּכְלֵאָה֙ u·che·le·'ah
Analysis:
Read more about: Leah
which two both Noun H8147 שְׁתֵּיהֶם֙ she·tei·hem
Analysis:

Two: Two divergent opinions

The classic example for the number "two" is found in Matthew chapter 26. There, Yeshua says to His disciples,

"You know that after two days comes the Passover, and the Son of Man will be given over for crucifixion."  Matthew 26:2

The phrase "after two days" is somewhat meaningless because after two days can mean three or more days. The period is unspecified. The reason for such ambiguous language is because the purpose of the number two in this passage is not solely numerical. This means that the text is not intending to provide the reader with some definite information concerning a time period. Rather, the purpose of the number two in this context is one of the numerological meanings of the number two.  Often the number two relates to two divergent opinions. In the aforementioned verse, the author wants to inform the reader that there are two very different understandings for this coming Passover. Yeshua wants to emphasize that He is going up to Jerusalem in order to die as the true Passover sacrifice. Even though Yeshua states this emphatically, the disciples did not receive this. In fact, the disciples did not perceive at all what was going to take place during Passover in regard to Yeshua. In other words, Yeshua and the disciples have two divergent opinions concerning the Passover.

This same principle is also found in the Hebrew Bible (Old Covenant). In the book of Amos one reads,

"Can two walk together without them having agreed" Amos 3:3

The word which was translated into English with the phrase "them having agreed" is נועדו. The root of this word is יעד, which relates to a specific destination. The word which precedes this word is בלתי and in this context the word implies a change to the condition. In other words, had there not been a change in the condition, then the two could not walk together, i.e. they could not have arrived at the common destination.

The concept of divergent or different is also seen in the book of Genesis. In speaking about the sun and moon one reads, "And God made two great lights…" (Genesis 1:16). Obviously the sun and moon are very different, as one is a source of light, while the latter just reflects light. Also in the book of Genesis, one encounters the account of the flood. Here Noah is commanded to bring onto the ark two sorts of each type of animal. In this passage, the two relates to two different (or divergent) kinds of the same sort, i.e. male and female. 

Likewise, two angels came to Sodom, demonstrating that the people of Sodom had a very different way of living from that of the Law of God. Once again, the reader should not assume that every occurrence of the number two in the Bible demands this interpretation. However, one will find in a great majority of Biblical passages, the reader will be assisted in arriving at the proper interpretation, when he considers this divergent quality for the number two. 

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016 

of whom after Particle H834 אֲשֶׁ֨ר a·sher
did build build Verb H1129 בָּנ֤וּ ba·nu
the house court Noun H1004 בֵּ֣ית beit
of Israel Israel Noun H3478 יִשְׂרָאֵ֔ל yis·ra·'el,
Analysis:
Read more about: Israel
and do accomplish Verb H6213 וַעֲשֵׂה־ va·'a·seh-
thou worthily able Noun H2428 חַ֣יִל cha·yil
in Ephratah Ephrath Noun H672 בְּאֶפְרָ֔תָה be·'ef·ra·tah,
Analysis:
Read more about: Ephratah
and become bewray Verb H7121 וּקְרָא־ u·ke·ra-
in Bethlehem Beth-lehem Noun H1035 לָֽחֶם׃ la·chem.
Analysis:
Read more about: Bethlehem

Locations

Bethlehem

BETHLEHEMbeth'-le-hem (bethlechem; Baithleem, or Bethleem, "house of David," or possibly "the house of Lakhmu," an Assyrian deity):I. Bethlehem Judah:Bethlehem Judah, or EPHRATH or EPHRATHAH (which see) is now Beit Lahm (Arabic = "house of meat"), a town of upward of 10,000 inhabitants, 5 miles South of Jerusalem and 2,350 ft. above sea level. It occupies an... View Details

Israel

ISRAEL, KINGDOM OF" I. THE FIRST PERIOD1. The Two Kingdoms2. The Ist Dynasty3. The IInd Dynasty4. Civil WarII. PERIOD OF THE SYRIAN WARS1. The IIIrd Dynasty2. World-Politics3. Battle of Karkar4. Loss of Territory5. Reform of Religion6. Revolution7. The IVth Dynasty8. Renewed Prosperity9. AnarchyIII. DECLINE AND FALL1. Loss of Independence2. Decline3. Extinct... View Details

People

Leah

Leah [N] [H] [S] weary, the eldest daughter of Laban, and sister of Rachel ( Genesis 29:16 ). Jacob took her to wife through a deceit of her father ( Genesis 29:23 ). She was "tender-eyed" (17). She bore to Jacob six sons (32-35), also one daughter, Dinah ( 30:21 ). She accompanied Jacob into Canaan, and died there before the time of the going down into Egypt ( Genesis 31 ), and was buried... View Details

Rachel

a wife of Jacob

Ephratah

Ephratah [N] [H] fruitful.  The second wife of Caleb, the son of Hezron, mother of Hur, and grandmother of Caleb, who was one of those that were sent to spy the land ( 1 Chronicles 2:19  1 Chronicles 2:50 ).    The ancient name of Bethlehem in Judah ( Genesis 35:16  Genesis 35:19 ;  48:7 ). In  Ruth 1:2 it is called "Bethlehem-Judah,"... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Parallel Verses

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King James Bible And all the people that were in the gate, and the elders, said, We are witnesses. The LORD make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephratah, and be famous in Bethlehem:
Hebrew Greek English And all All the people that who were in the gate, court, and the elders, said, We "We are witnesses. The May the LORD make the woman that who is come coming into thine house your home like Rachel and like Leah, which two did build both of whom built the house of Israel: Israel; and do thou worthily may you achieve wealth in Ephratah, Ephrathah and be become famous in Bethlehem:Bethlehem.
New American Standard Bible 1995 And all All the people that who were in the gate, court, and the elders, said, We "We are witnesses. The May the LORD make the woman that who is come coming into thine house your home like Rachel and like Leah, which two did build both of whom built the house of Israel: Israel; and do thou worthily may you achieve wealth in Ephratah, Ephrathah and be become famous in Bethlehem:Bethlehem.