KJV:
For this is the word of promise, At this time will I come, and Sara shall have a son.
NASB:
For this is the word of promise: "AT THIS TIME I WILL COME, AND SARAH SHALL HAVE A SON."
KJV:
And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
NASB:
"AND IT SHALL BE THAT IN THE PLACE WHERE IT WAS SAID TO THEM, 'YOU ARE NOT MY PEOPLE,' THERE THEY SHALL BE CALLED SONS OF THE LIVING GOD."
KJV:
Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
NASB:
Isaiah cries out concerning Israel, "THOUGH THE NUMBER OF THE SONS OF ISRAEL BE LIKE THE SAND OF THE SEA, IT IS THE REMNANT THAT WILL BE SAVED;
KJV:
God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.
NASB:
God is faithful, through whom you were called into fellowship with His Son, Jesus Christ our Lord.
KJV:
And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
NASB:
When all things are subjected to Him, then the Son Himself also will be subjected to the One who subjected all things to Him, so that God may be all in all.
KJV:
For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.
NASB:
For the Son of God, Christ Jesus, who was preached among you by us-- by me and Silvanus and Timothy-- was not yes and no, but is yes in Him.
KJV:
But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
NASB:
But if the ministry of death, in letters engraved on stones, came with glory, so that the sons of Israel could not look intently at the face of Moses because of the glory of his face, fading as it was,
KJV:
And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:
NASB:
and are not like Moses, who used to put a veil over his face so that the sons of Israel would not look intently at the end of what was fading away.