KJV:
For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
NASB:
For the promise to Abraham or to his descendants that he would be heir of the world was not through the Law, but through the righteousness of faith.
KJV:
For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
NASB:
For if those who are of the Law are heirs, faith is made void and the promise is nullified;
KJV:
Because the law worketh wrath: for where no law is, there is no transgression.
NASB:
for the Law brings about wrath, but where there is no law, there also is no violation.
KJV:
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
NASB:
For this reason it is by faith, in order that it may be in accordance with grace, so that the promise will be guaranteed to all the descendants, not only to those who are of the Law, but also to those who are of the faith of Abraham, who is the father of us all,
KJV:
(For until the law sin was in the world: but sin is not imputed when there is no law.
NASB:
for until the Law sin was in the world, but sin is not imputed when there is no law.
KJV:
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
NASB:
The Law came in so that the transgression would increase; but where sin increased, grace abounded all the more,