KJV:
For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;
NASB:
For this reason also, since the day we heard of it, we have not ceased to pray for you and to ask that you may be filled with the knowledge of His will in all spiritual wisdom and understanding,
KJV:
Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.
NASB:
Epaphras, who is one of your number, a bondslave of Jesus Christ, sends you his greetings, always laboring earnestly for you in his prayers, that you may stand perfect and fully assured in all the will of God.
KJV:
For this is the will of God, even your sanctification, that ye should abstain from fornication:
NASB:
For this is the will of God, your sanctification; that is, that you abstain from sexual immorality;
KJV:
In every thing give thanks: for this is the will of God in Christ Jesus concerning you.
NASB:
in everything give thanks; for this is God's will for you in Christ Jesus.
KJV:
Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus,
NASB:
Paul, an apostle of Christ Jesus by the will of God, according to the promise of life in Christ Jesus,
KJV:
And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.
NASB:
and they may come to their senses and escape from the snare of the devil, having been held captive by him to do his will.
KJV:
Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
NASB:
"THEN I SAID, 'BEHOLD, I HAVE COME (IN THE SCROLL OF THE BOOK IT IS WRITTEN OF ME) TO DO YOUR WILL, O GOD.'"
KJV:
Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
NASB:
then He said, "BEHOLD, I HAVE COME TO DO YOUR WILL." He takes away the first in order to establish the second.