KJV:
(For not the hearers of the law are just before God, but the doers of the law shall be justified.
NASB:
for it is not the hearers of the Law who are just before God, but the doers of the Law will be justified.
KJV:
God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
NASB:
May it never be! Rather, let God be found true, though every man be found a liar, as it is written, "THAT YOU MAY BE JUSTIFIED IN YOUR WORDS, AND PREVAIL WHEN YOU ARE JUDGED."
KJV:
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
NASB:
because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin.
KJV:
Being justified freely by his grace through the redemption that is in Christ Jesus:
NASB:
being justified as a gift by His grace through the redemption which is in Christ Jesus;
KJV:
To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
NASB:
for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus.
KJV:
Therefore we conclude that a man is justified by faith without the deeds of the law.
NASB:
For we maintain that a man is justified by faith apart from works of the Law.
KJV:
Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
NASB:
since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.
KJV:
For if Abraham were justified by works, he hath whereof to glory; but not before God.
NASB:
For if Abraham was justified by works, he has something to boast about, but not before God.