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1
Now
even
the first
covenant had
regulations
of divine worship
and the earthly
sanctuary.
2
For there was a tabernacle
prepared,
the outer
one,
in which
were the lampstand
and the table
and the sacred
bread;
this
is called
the holy place.
3
Behind
the second
veil
there was a tabernacle
which is called
the Holy of Holies,
4
having
a golden
altar of incense
and the ark
of the covenant
covered
on all sides
with gold,
in which
was
a golden
jar
holding
the manna,
and Aaron's
rod
which budded,
and the tables
of the covenant
;
5
and above
it were the cherubim
of glory
overshadowing
the mercy seat;
but of these things
we cannot
now
speak
in detail.
6
Now
when these things
have been so
prepared,
the priests
are continually
entering
the outer
tabernacle
performing
the divine worship,
7
but into the second,
only
the high priest
enters once
a year,
not without
taking blood,
which
he offers
for himself
and for the sins
of the people
committed in ignorance.
8
The Holy
Spirit
is signifying
this,
that the way
into the holy place
has not yet
been disclosed
while the outer
tabernacle
is still
standing,
9
which
is a symbol
for the present
time.
Accordingly
both
gifts
and sacrifices
are offered
which
cannot
make
the worshiper
perfect
in conscience,
10
since they relate only
to food
and drink
and various
washings,
regulations
for the body
imposed
until
a time
of reformation.
11
But when Christ
appeared
as a high priest
of the good things
to come,
He entered through
the greater
and more perfect
tabernacle,
not made with hands,
that is to say, not of this
creation;
12
and not through
the blood
of goats
and calves,
but through
His own
blood,
He entered
the holy place
once for all,
having obtained
eternal
redemption.
13
For if
the blood
of goats
and bulls
and the ashes
of a heifer
sprinkling
those
who have been defiled
sanctify
for the cleansing
of the flesh,
14
how much
more
will the blood
of Christ,
who
through
the eternal
Spirit
offered
Himself
without blemish
to God,
cleanse
your conscience
from dead
works
to serve
the living
God?
15
For this
rea
so
n
He is the mediator
of a new
covenant,
so
that, since a death
has taken place
for the redemption
of the transgressions
that were committed under
the first
covenant,
those
who have been called
may receive
the promise
of the eternal
inheritance.
16
For where
a covenant
is, there must of necessity
be the death
of the one who made
it.
17
For a covenant
is valid
only when men are dead,
for it is never
in force
while
the one who made
it lives.
18
Therefore
even
the first
covenant was not inaugurated
without
blood.
19
For when every
commandment
had been spoken
by Moses
to all
the people
according
to the Law,
he took
the blood
of the calves
and the goats,
with water
and scarlet
wool
and hyssop,
and sprinkled
both
the book
itself
and all
the people
,
20
saying,
"THIS
IS THE BLOOD
OF THE COVENANT
WHICH
GOD
COMMANDED
YOU."
21
And in the same way
he sprinkled
both
the tabernacle
and all
the vessels
of the ministry
with the blood.
22
And according
to the Law,
one may almost
say, all things
are cleansed
with blood,
and without
shedding of blood
there is no
forgiveness.
23
Therefore
it was necessary
for the copies
of the things in the heavens
to be cleansed
with these,
but the heavenly things
themselves
with better
sacrifices
than
these.
24
For Christ
did not enter
a holy place
made with hands,
a mere copy
of the true one,
but into heaven
itself,
now
to appear
in the presence
of God
for us;
25
nor
was it that He would offer
Himself
often,
as the high priest
enters
the holy place
year by year
with blood
that is not his own.
26
Otherwise,
He would have needed
to suffer
often
sin
ce
the foundation
of the world;
but now
once
at the consummation
of the ages
He has been manifested
to put away
sin
by the sacrifice
of Himself.
27
And inasmuch
as it is appointed
for men
to die
once
and after
this
comes judgment,
28
so
Christ
al
so
,
having been offered
once
to bear
the sins
of many,
will appear
a second time
for salvation
without
reference to sin,
to those
who eagerly await
Him.
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Prev Book
Philemon
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Hebrews 10
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James
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