New American Standard Bible 1995

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John

12

:

19

So the Pharisees said to one another, "You see that you are not doing any good; look, the world has gone after Him."

Lexicon

Verse part Definition: Part of speech: Strong's: Greek: Transliteration:
So therefore, then, (and) so Conj H3767 οὖν oun
Analysis:
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the Pharisees a Pharisee, member of a Jewish religious sect N-NMP H5330 Φαρισαῖοι pharisaioi
said to say H3004 εἶπαν eipan
to one another, of himself, herself, itself RefPro-AM3P H1438 ἑαυτούς eautous
Analysis:

One: God

Refers to HaShem (God), Who is One. This number can also refer to unity. The first place the number "one" occurs is in Genesis 1:5. There one reads, "And there was an evening and there was a morning— one day". Later on in this same book of Genesis, it is stated concerning the man and his wife, "And they became one flesh" (Genesis 2:24). It is very significant that in both of these examples there was a multiplicity for the subject. In the first example, the evening and the morning became one day and in the second example, it was Adam and Eve who became one flesh.

One of the most famous passages in the Torah concerning HaShem is Deuteronomy 6:4 which states, "Hear O Israel the Lord your God the Lord is One." The question that a person must ask himself is what is the connection between the use of the Hebrew word אחד "one" which identifies a multiplicity being one and the fact that the Lord God of Israel is One? The answer is that the Hebrew word אחד can relate to the concept for one as in "unification". There is another Hebrew word that would have been possible to be used if the author wanted to refer to an absolute oneness or singleness. This is the Hebrew word יחיד. In fact, there is a well-known prayer in Judaism which states, "אחד ואין יחיד כיחודו". This phrase should be translated as, "(God is) One and there is no singularity as His singularity." The idea that is being expressed in this prayer is that the Lord God of Israel is One; but not an absolute One; rather there is a uniqueness and a complexity to His Oneness.

The number one is frequently employed to express in the Scriptures one object, such as one man or one tabernacle. This usage would be the simple or common purpose that the number one or for that matter any number, would appear in a Biblical text. Often the appearance of a number does not contain any of the significance that Hebrew numerology might offer. Therefore, the reader must always consider when coming across a verse which contains a number, that the number only expresses an amount and no additional significance. 

Because the number one is often associated with God, there is a unique phenomenon in the Scriptures concerning this number. Sometimes the number one is employed to express a unique relationship that the object has to HaShem. For example,

"And it will be one day, it will be known to HaShem..." Zechariah 14:7

In the text above, Zechariah could have stated simply, "And it will be a day…" The fact that the prophet said "one day" is to convey that this day is uniquely related to God. Similarly, it is stated by the prophet Ezekiel in chapter 37, "one King", "one nation" and "one Shepherd" (see Ezekiel 37:22, 24). Each of these objects—King, nation and Shepherd—has a connection to HaShem. The King and Shepherd is Messiah Yeshua, the Son of God and the one nation is Israel, the people of God.

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

"You see to look at, gaze V-PIA-2P H2334 θεωρεῖτε theōreite
that you are not doing to help, benefit, do good V-PIA-2P H5623 ὠφελεῖτε ōpheleite
any no one, none Adj-ANS H3762 οὐδέν ouden
good; to help, benefit, do good V-PIA-2P H5623    
look, see! behold! H2396    
the world order, the world N-NMS H2889 κόσμος kosmos
has gone to go away, go after V-AIA-3S H565 ἀπῆλθεν apēlthen
after back, behind, after Prep H3694 ὀπίσω opisō
Him."      

Parallel Verses

Removed text
Added text
New American Standard Bible 1995 So the Pharisees said to one another, "You see that you are not doing any good; look, the world has gone after Him."
King James Bible So the The Pharisees therefore said to one another, "You see that you are not doing any good; look, among themselves, Perceive ye how ye prevail nothing? behold, the world has is gone after Him."him.
Berean Bible So Therefore the Pharisees said to one another, "You among themselves, “You see that you are not doing any good; look, gain nothing. Behold, the world has gone after Him."”
Hebrew Greek English So the Pharisees said to one another, "You see that you are not doing any good; look, the world has gone after Him."